عناصر مشابهة
أوجه الجمع بين النصوص عند تعارضها عند الامام ابن حزم ت. (456هـ)
| المصدر: | مجلة الدراسات الإسلامية |
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| الناشر: |
جامعة عمار ثليجي بالأغواط - كلية العلوم الإنسانية والاجتماعية - قسم العلوم الإسلامية
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| المؤلف الرئيسي: | |
| المجلد/العدد: | ع4 |
| محكمة: | نعم |
| الدولة: | الجزائر |
| التاريخ الميلادي: | 2014 |
| الصفحات: | 156 - 195 |
| ISSN: | 2253-0894 |
| رقم MD: | 896873 |
| نوع المحتوى: | بحوث ومقالات |
| اللغة: | Arabic |
| قواعد المعلومات: | IslamicInfo |
| مواضيع: | |
| رابط المحتوى: |
| المستخلص: | This research focuses on the position of Imam Ibn Hazem as regards texts and the possible oppositions or conflicts they may include. He claims that there is no real opposition within the texts of Qur’an and Sunnah. According to him, the supposidly text oppositions that may be refered to here and there do only occur in the minds of people who deal with such comparative research studies. He says the absence of real conflicts in these very religious texts is mainly due to the devine inspirtaion. Though scientists do not all agree on the amount of texts that are subject to combination, most of them, according to Ibn Hazem, agree on the necessity of combining texts for evidence. As for the factors that exclude conflicts and oppositions within texts, he indicated three which are as follows: 1. Combination with exception from the least significant meaning to the most ones. 2. Combining with no attempt to reconcile between texts, and getting some meanings all mixed up with ohers. 3. Adding another evidence to one of the combined texts, or applying the rule known to be as the first side. |
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