عناصر مشابهة

الرحلات الإفريقية للحج

تفصيل البيانات البيبلوغرافية
العنوان بلغة أخرى:African Pilgrimage Trips
المصدر:قراءات إفريقية
الناشر: مركز أبحاث جنوب الصحراء
المؤلف الرئيسي: الشمراني، أمل بنت صالح (مؤلف)
المجلد/العدد:ع26
محكمة:نعم
الدولة:بريطانيا
التاريخ الميلادي:2015
التاريخ الهجري:1436
الصفحات:6 - 15
ISSN:2634-131X
رقم MD:689224
نوع المحتوى: بحوث ومقالات
اللغة:Arabic
قواعد المعلومات:EcoLink
مواضيع:
رابط المحتوى:
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300 |a 6 - 15 
336 |a بحوث ومقالات  |b Article 
520 |b A man or woman who receives the title "Pilgrim" (which literally means "needy" is highly valued in Africa. This title becomes his or her nickname after performing pilgrimage in which the holy lands in Mecca and Medina are visited. The titleholder carries its aura and relevance, and is cherished among family members and friends. Africans have been enthusiastic to engage in Islam and perform pilgrimage (or Hajj). Their ultimate and strongest goal was to achieve the effects of pilgrimage. The pilgrims are motivated by their desire to go to the House of God, the place of worship, reward, security and safety. Pilgrimage had strong impacts: it was a means of calling for Islam and educating pilgrims of Western Sudan. They learned Islamic scholarship at various events on their routes in Islamic countries. After the end of pilgrimage season, they returned to their countries, having finished the religious performance, visited the tombs of the Prophet's companions (God bless them), met scholars, and studied Arabic and Islamic knowledge. Having become scholars themselves, the returning pilgrims were credited with the spread of Islam among the tribes of Hausa in northern Nigeria as well as the tribes of Alsonnk and Alberno and Alcanm and others. They were also keen on bringing Islamic books with them to use them in explaining the teachings of the Islamic faith, knowledge and various topics of religion and jurisprudence. An example of this keenness is Masnh Islamic library, a private library of Abd al-Rahman al-Saadi. It was marked by the diversity as its books were brought from various Islamic countries such as Hijaz, Yemen, Syria, Iraq, Sudan and Morocco  
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