عناصر مشابهة
الحجة النحوية عند الأعلم الشنتمري
| الناشر: |
تكريت
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| المؤلف الرئيسي: | |
| مؤلفين آخرين: | |
| التاريخ الميلادي: | 2002 |
| التاريخ الهجري: | 1423 |
| الصفحات: | 1 - 251 |
| رقم MD: | 552901 |
| نوع المحتوى: | رسائل جامعية |
| اللغة: | Arabic |
| قواعد المعلومات: | Dissertations |
| الدرجة العلمية: | رسالة ماجستير |
| الجامعة: | جامعة تكريت |
| الكلية: | كلية التربية |
| مواضيع: | |
| رابط المحتوى: |
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| المستخلص: | Al–Huja Al–Nahwia Ind Al- A’alam Al – Shantamary. Al- Shantamary was born in Shantamaria city in Andalus in which lies in south west of Portugal nowadays and it is called “Faro” in ( 410.H ) . His real name is Yousif Ibn Sulayman Ibn Essa and he is known as Abo– Al – Hajaj. He was called Al –A’alam because there was a cut in his upper lip and the one who has this quality is called Al-A’alam by the Arabs. He was taught by Andalusian grammarians like Ibn Al- Aflily. He died in ( 476.H ) after he had lost his eyesight . He was fond of Arabic. He wrote books of grammar, linguistics and literature. He collected the poetry of Al-Jahilia (pre-Islamic) and Islamic poets like the book of Al-nokat, Tahssel Ayn Thahab, and the poetry of the six Jahilia poets” He was influenced by the opinions of Basrsh Grammarians therefore; the researches regard him as the first one who conveyed those views to Andalusia. Al-Shantamary depended in his views on the standard texts like the -Holy Koran, Arabic poetry, and the proverbs. He paid attention to the mental aspect like the grammarians in his discussion. He made his own points of view, which reflects his wide knowledge. This study deals with Al-Huja Al-Nahwia Ind Al-A’alam and it is divided into three chapters preceded by an introduction and ends with a conclusions, results and Bibliography. In the introduction, I studied his life, and chapter one deals with Al-Huja Al-Nahwia, It’s definition, It’s kinds, and the linguists’ point of view about it. Chapter two deals with ( Al-Hujaj Al-Naklia ) like his argument according to the Holy Koran, its readings, Arabic poetry, and the proverbs. Chapter three is about Al-A’alam’s mental conversation. At the end of the study comes the conclusions which sums up the findings. |
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