عناصر مشابهة
الخصائص الفنية في الحكم والأمثال العربية: دراسة فنية لكتاب مجمع الأمثال للميداني
| المصدر: | المجلة العربية للنشر العلمي |
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| الناشر: |
مركز البحث وتطوير الموارد البشرية - رماح
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| المؤلف الرئيسي: | |
| المجلد/العدد: | ع41 |
| محكمة: | نعم |
| الدولة: | الأردن |
| التاريخ الميلادي: | 2022 |
| الصفحات: | 259 - 282 |
| ISSN: | 2663-5798 |
| رقم MD: | 1435956 |
| نوع المحتوى: | بحوث ومقالات |
| اللغة: | Arabic |
| قواعد المعلومات: | EduSearch HumanIndex |
| مواضيع: | |
| رابط المحتوى: |
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| المستخلص: | The Arab was accustomed to brevity and brevity in his speech as eloquence, not poverty, and increased and amplified, not detracted, so the allusion was more eloquent than the statement, and the metaphor more wonderful than the explanation, and that is only because of the quality of their words, the clarity of their minds, and the speed of their understanding. This brevity withdraws from talking about themselves in poetry and prose, then they reduced their life experiences into the fewest possible number of letters and words, reduced their experiences into short sentences, including the stages of experiences they went through, so they were called wisdom and proverbs. Proverbs are an art that is endearing to the human soul, and instinct tends to it and to seek it. And because the proverbs and the judgment are intertwined with the human soul, and their agreement with the human nature, God Almighty set parables for the people in His Mighty Book. And the proverb and wisdom became like a necklace of pearls for the beautiful beauty; He is not obedient to everyone, and he is not able to obtain it, and people will not fail to obtain it, even if it is the beauty of the look and the benefit. Proverbs - because of their beauty and eloquence - were more process and faster spread, and more capable of survival, and due to the events and sayings they evoke, they have the ability to preserve exploits, transmit them to generations, generation after generation. |
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