عناصر مشابهة

الفتح الوهاب بشرح كلام ولي الله الحلاج: رسالة الكنكسي في جواب الحلاج عن معنى لا إله إلا الله

تفصيل البيانات البيبلوغرافية
العنوان بلغة أخرى:Al-Fath Al-Wahaj Bisharh Kalam Wali Allah Al-Hallaj by Al- Kankasi
المصدر:المورد
الناشر: وزارة الثقافة - دار الشؤون الثقافية العامة
المؤلف الرئيسي: عبده، خالد محمد (مؤلف)
المجلد/العدد:مج49, ع1
محكمة:نعم
الدولة:العراق
التاريخ الميلادي:2022
الصفحات:123 - 136
رقم MD:1331975
نوع المحتوى: بحوث ومقالات
اللغة:Arabic
قواعد المعلومات:HumanIndex
مواضيع:
رابط المحتوى:
LEADER 02884nam a22002177a 4500
001 2089590
041 |a ara 
044 |b العراق 
100 |a عبده، خالد محمد  |g Abdo, Khaled Muhammad  |e مؤلف  |9 270574 
245 |a الفتح الوهاب بشرح كلام ولي الله الحلاج:  |b رسالة الكنكسي في جواب الحلاج عن معنى لا إله إلا الله 
246 |a Al-Fath Al-Wahaj Bisharh Kalam Wali Allah Al-Hallaj by Al- Kankasi 
260 |b وزارة الثقافة - دار الشؤون الثقافية العامة  |c 2022 
300 |a 123 - 136 
336 |a بحوث ومقالات  |b Article 
520 |b Our written treatise, which we are interested in investigating here, is entitled (In the answer of Al-Hallaj on the meaning of “There is no God but Allah”) to the guardian who knows God, Sheikh Abdullah bin Muhammad Al-Maghribi Al-Qasari Al-Kankasi, the sheikh of Shazliya at his time, who was born - presumably - in the second half of the eleventh century of immigration, and grew up in the city of Ksar El-Kebir in Morocco, there he received his scientific and cultural training, and moved to Fez and Egypt. The letter presents an example of the interest of the Sufis of Morocco in the heritage of the past, who revealed the secrets that were kept secret and revealed and sacrificed their lives for them. Thus, it is likely for me that interest in the words of Al-Hussein Bin Mansour Al-Hallaj (killed in 309 AH / 922 AD) in the Great Maghreb and, of course, in Egypt, due to migrations and Sufi journeys, and the continuous communication between the East and the West is likely to me. It was possible for me to obtain two written copies of the letter, the first copy is the copy of the Al-Azhar library, and I have made it the original approved in the investigation, and I will refer to it in the margins of the text with the word (the original), and the second copy is the copy of the Berlin library. In achieving the text, I tried not to burden it with margins and comments that amplify the bulletin and overrule the text; I hope that I have done well and provided a useful fruit that contributes to illuminating the image of Al-Hallaj of the secrets. Perhaps by publishing Sheikh Al- Kanksi’s letter, I will motivate other researchers to continue the search for that person who has not been written about before. 
653 |a التصوف الإسلامي  |a المخطوطات الإسلامية  |a الرسائل الصوفية  |a الحلاج، حسين بن منصور، ت. 309 هـ.  |a الكنكسي، عبدالله بن محمد المغربي، ت. ق. 12 هـ. 
773 |4 دراسات ثقافية  |4 التاريخ  |6 Cultural studies  |6 History  |c 010  |l 001  |m مج49, ع1  |o 0412  |s المورد  |t The source  |v 049 
856 |u 0412-049-001-010.pdf 
930 |d y  |p y  |q n 
995 |a HumanIndex 
999 |c 1331975  |d 1331975