عناصر مشابهة
التاريخ المفهوم والرؤى في فكر علي شريعتي
| العنوان بلغة أخرى: | The History, Concept and Visions in Ali Shariati᾿s Thought |
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| الناشر: |
الكوفة
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| المؤلف الرئيسي: | |
| مؤلفين آخرين: | , |
| التاريخ الميلادي: | 2017 |
| التاريخ الهجري: | 1438 |
| الصفحات: | 1 - 209 |
| رقم MD: | 1018418 |
| نوع المحتوى: | رسائل جامعية |
| اللغة: | Arabic |
| قواعد المعلومات: | Dissertations |
| الدرجة العلمية: | رسالة ماجستير |
| الجامعة: | جامعة الكوفة |
| الكلية: | كلية التربية للبنات |
| مواضيع: | |
| رابط المحتوى: |
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| المستخلص: | The study is consist of an Introduction, three chapters and a conclusion in which the researcher explained the most important results the first chapter is entitled "a preliminary reading for Ali Shariati's Early life and Intellectual production", at the beginning of this chapter the researcher gave a brief information about Ali Shariati's birth, the cognitive and intellectual effects in a preliminary study, also the researcher focused on the early life of Ali Shariati's and the most significant factors that influenced his thoughts and ideas also the researcher talked Ali Shariati's family and how they influenced his intellectual and political thoughts because they kept him away from the West life and thught so his thoughts was influenced by the Islamic and the Eastern Intellectual and its impact in forming the ideas which represented by prophet Mohammad, the biography and the march of Ahlulbayt, referring to the power of prophet Mohammad in building personalities that reinforced Islam like Imam Ali, Abu Dhar al-Ghafari and how the eastern culture and characters like these effected his ideas positively, then the researcher talked about models of Ali Shariati's intellectual productions, Which contributed to put a new thinking in Iran. In the second chapter the researcher talked about history; its concept, movement and its social, economic and political dimensions in Ali Shariati's thoughts", here the researcher explained the notion of the Historical dating and the movement of history in Ali Shariati's point of view refusing to say that the history repeats itself depending on the opinion of some philosophers and thinkers who do not believe in the repetition of the events but it is all about similarities, then the researcher displayed the interest of Ali Shariati's in the Islamic heritage, Indicating the importance and the responsibility of the reformers in reforming their societies and the impact on the personality, also the researcher talked about profit Mohammad's social approach either with his family especially with his daughter Fatima Al-Zahraa, who should all the contemporary women follow her. In the third chapter History and the philosophical terms in Ali Shariati's criticism study" highlighted examples from what AliShariati mentioned in his writings, indicating the need behind using Ali Shariati these concepts which is because of the social reality that suffers from the cultural delay and the ignorance of the society that some people want to achieve to get their ends, then the researcher stopped on some of the Western terms that Ali Shariati has mentioned and its impact on the individual who is the focus of his research, also He gave the meaning of these terms and dealt with them to harmonize the intellectual discourse that he follows it, plus he used these terms in which serve the Iranian society at that time, Also the researcher explained the Marxism analysis of Ali Shariati who criticized it and considered it not suitable to run the life putting Islam instead as a solution of the problems that societies suffer from, also he criticized the Islamic elites and as he described them assmi thinker and they have a negative impact on the reality of their societies also he described them an a instrument for the West to implement their pans in those communities, so the environment that Dr. Shariati lived in influenced his intellectual thoughts which were the foundation that he used throughout completing his Academic studies in Iran First then in France that he employed in reforming what serves the community, focusing on the Iranian reality which was in intellectual conflict after the second half of the 20th century to represent a rightful Islamic thoughts in a new image in which he could attract the streams of the Iranian people who disaffected the religious institution First then the Shah's regime so he employed the people in what serve the popular movement at that time which helped in dropping Shah. Also the intellectual influences left in Ali Shariati's thoughts so he has been able to mix between the Islamic thought which represented by Quraan and Sunnah and the biography of the infallible Imams, adding to biography of some of the characters that lived with the Prophet and the Imams of Ahlulbayt also he influenced by the thinkers to reformulate his ideas in a new phase, which according to the requirements of the period he live in, Also the Western philosophy influenced Ali Shariati's thoughts in respect of its theories and new ideas that reinforce his theories and ideas so he took and reformulate what harmonize the Islamic thought, Because is the most common in the Iranian community, also Ali Shariati's production was a new paradigm in the Islamic thought, in time Iran was experiencing a new conflict between different streams that directly influenced the Iranian community and limited the influence of the Islamic thinkers, so he mixed in his works between the Islamic and the Western thought and re-launched it as lectures which printed later in books, which have overshadowed the community and brought a turning point in Iran, so Ali Shariati became popular and famous due to his writings which represented his thoughts also he bring a suitable notion for the historical dating which fit his thoughts, thus he explained that the philosophy of the history began with the mankind which is since the beginning of the conflict between the sons of Adam (Abel and Cain) and continue to the appearance of Imam Al-Mahdi in which the historical texts represented a ban in his employment in the social, economic and political reform, stopping on the concepts and terms to draw criticism through it to the contemporary reality from the religious, political and economic aspects, directed his criticism at the same time to the Marxism and its failure in analyzing many of the historical facts, also he showed the despair of the thinkers in the East after having a layer of semiconductor thinkers who influenced by the Western thinkers, thus they directly affected the cultural reality in their societies due to being an instrument in the hands of the West thinkers to get their ends and to serve the West even if it is harm to the Middle East communities, so he took the appropriate treatment of this case which is in returning the Islamic thinkers to Islam which he considered it the right approach in which the thinker can address the West's attempts to exploit the East people. |
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